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The cairn at the UU Congregation of Fairfax, VA

The cairn at the UU Congregation of Fairfax, VA
Iraqi Civilian Dead: 24,106
US Military Dead: 1,580
*As of April, 2005

The Unitarian Meeting House in Chatham, MA

A “graveyard” memorial at the Unitarian Meeting House in Chatham, MA

The Unitarian Meeting House in Chatham, MA
The memorial at the Unitarian Society of Northampton and Florence: “11,000 Iraqi civilians killed in the war. ‘Each day may be blessed or mutilated by my own willingness to seek and grant forgiveness for myself and for everyone.’”
The Unitarian Meeting House in Chatham, MA
The memorial at the Unitarian Society of Northampton and Florence: “13 yrs. of sanctions 500,000 children die. ‘We Shall Overcome because the arc of a moral universe is long but it Bends Toward Justice’—Martin Luther King, Jr.”

Pastoral Letter from the Rev. William G. Sinkford
President, Unitarian Universalist Association

Memorial Day, 2005

Dear Friends,

As the death toll in Iraq continues to climb, many of us, as people of faith, are struggling to find a way to respond.

As a religious community, Unitarian Universalists do not say that war is never justified: we are not a “peace church.” But most of us view war as an absolute last resort, to be embarked upon only when all other avenues have failed, or when we have been attacked. Most of us do not believe this war met those tests. Many of us have written our legislators, some of us have stood vigil for peace, a few of us have protested. Almost all of us fear that this occupation will damage our credibility as a freedom-loving nation; almost all of us fear that we are, with our own hands, helping to birth the next generation of terrorists who will threaten our safety.

The questions involved here are not simple.

From my office at 25 Beacon Street, I look out on the memorial to the brave Black soldiers of the Massachusetts 54th and their White Unitarian Colonel. These men are buried in South Carolina, having given their lives to end slavery in the American South during the Civil War.

This year, we commemorate the 60th anniversary of the liberation of the Nazi death camps by American soldiers at the end of World War II.

As we approach Memorial Day, when we honor the memory of our young women and men who gave their lives fighting for our nation, we remember these proud moments, when American soldiers have freed captives and liberated hope.

But wars look different in the rearview mirror than they do through the windshield.
Historians would remind us that the Civil War was not begun to end slavery, and that stopping genocide figured not one whit in the American decision to enter World War II. We deal here, perhaps, with unintended consequences—consequences, nonetheless, that righted grave wrongs and redeemed great losses.

Perhaps our invasion and occupation of Iraq will have the beneficial consequences our national leadership claims they will. Perhaps democratic government will flourish in Iraq and encourage the spread of democracy throughout that region. Perhaps the lives of ordinary Iraqis will improve, after decades of suffering. Perhaps these developments will, in time, redeem the many lost lives and the heavy toll on our nation’s soul.

Like many of you, I find these outcomes unlikely. Before the invasion, we raised questions: did Saddam Hussein truly have weapons of mass destruction that threatened us? Would our troops be welcomed as liberators or reviled as occupiers? What role did the presence of Iraq’s oil resources play in our decision to invade, and who would control them once Saddam was gone? How could our nation embrace a policy of unilateral pre-emptive war?

Our fears have proven well founded, our voices have gone unheard, and there is no end in sight to the bloodshed. Frustration and sadness fill our hearts; we feel powerless to alter the course of this war.

What can we do? At the very least, religious communities can bear witness to the human cost of the war. In Fairfax, VA, 350 members of the UU Congregation of Fairfax gathered on May 15 to construct and dedicate an Iraq War Memorial Cairn PDF File, Adobe Acrobat Required. The cairn is based on a Scottish tradition: every soldier headed for battle would add one stone to a pile near where they expected the fighting to take place. Afterward, each surviving soldier would collect his stone on the way home; the remaining pile served both to number and memorialize those who lost their lives. The Fairfax cairn bears witness to the loss of both Americans and Iraqis, soldiers and civilians.

The congregation has published a flyer that notes another meaning for the cairn: “In sparse locations, stone cairns are used to mark a path—to point people in the right direction.”

We are frustrated, we are sad; there seems so little we can do. But we can bear witness. Congregation by congregation, we can pile stones, honoring those who have sacrificed everything. Memorial by memorial, we can bear witness to the unbearably high cost of war. Cairn by cairn, perhaps we can point our nation toward a better path.

In faith,

The Rev. William G. Sinkford
President
Unitarian Universalist Association


Congregational Iraq Memorial Projects

Advocacy and Congregational Organizing

Correspondence

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For parents and youth

  • Leave My Child Alone! External SiteA Family Privacy Campaign to Protect Our High School Students From Unwanted Military Recruiting
  • Information on Conscientious Objection, Including an extensive “Guide on Conscientious Objectors and the Draft” that explains how the draft works and how to make a CO Claim

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