Diversity
 The
Faith of a Unitarian Universalist Christian
Rev. Stephen Kendrick
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Nothing has ever been simple about Jesus. He confounded and confused people
in his own time, and so it is no wonder Unitarian Universalists today are still
wrestling with him, his message, and the tradition that claims him as a God.
Yet I believe that people who are attracted to a place of free faith, spiritual
seeking, and non-dogmatic religion have much to gain by grappling with the legacy
of this teacher whose power and charisma seem undimmed from two thousand years
ago. If anything, we are only beginning to understand the radical nature of
his message.
I became a Unitarian Universalist because I would have made a very bad and
quarrelsome Christian, but a pretty good religious liberal. This faith seems
to claim the religious freedom that Jesus proclaimed and modeled. Jesus has
taught me not to worship false idols, but rather the Divine Love that broods
over all and lives inside each. This sort of love requires a tradition of openness,
tolerance, freedom, and radical compassion. I became a UU precisely because
I wanted to understand Jesus properly.
It is difficult to explain the label Unitarian Universalist Christian, yet
it expresses the simple truth that Jesus and his life, message, charisma, and
death haunt me. I find Jesus of Nazareth a compelling teacher, master poet,
troublemaker, and insistent companion on the ‘narrow path,’ which
is to say reality. Jesus is a spiritual genius, one of many we may choose to
learn from, but still the one who most compels me to become the person I am
meant to be.
I do not believe Jesus is the sole revelation of the Divine, and I do not know,
but seriously doubt, if he was raised from the dead, or for that matter, ever
meant to create something called Christianity. He came into his own troubled
time proclaiming that the Kingdom of God is present. If words like Kingdom trouble
us today, the better translation of what he said is, “The realm of Abba
dwells among us now.” When asked what the realm of God was, he did not
spin metaphors about golden gates and heavenly vistas, but simply replied, “The
Kingdom of God is within you.” I believe it still is.
Many Unitarian Universalists choose to turn away from our Christian roots because
of experiences we are very uneasy with or troubled by. While this reaction is
understandable, it strikes me that it is not ultimately healthy for a religious
movement or for any of us as individual searchers. Why? Ignoring Jesus’
teaching and influence distorts our own past and heritage, which is deeply steeped
in Christian origins. Furthermore, as Unitarian Universalists, we seek to build
a religion based not on nay saying or rejection but rather on a positive, life-affirming
message. And finally, Jesus is still worth hearing out. I can think of no more
misunderstood and misjudged figure. I find him more compelling and inspiring
as a human being who suffered and loved and claimed that no one is perfect but
God than as the magical entity some of his most devoted followers worship. It
is equally ironic that this prophet of liberation and spiritual freedom, who
said that the poor shall inherit the earth, is misunderstood by people attracted
to the free faith and justice-seeking tradition of Unitarian Universalism.
The world around us is deeply influenced, for good or ill, by the spirit of
Jesus. We need to be familiar with this insistent and determined character if
we are to live and do our work in this world. We will benefit by wrestling with
him, not ignoring or bypassing him. There is no doubt that Jesus is troubling,
provocative, even annoying at times, but we Unitarian Universalists are known
as troublemakers as well. We should understand this kind of personality!
My own story shows how truly complicated and subtle this whole question is.
I became a Unitarian Universalist as a Southern convert to a classic humanistic
church that was originally a lay-led fellowship, as was the first congregation
I served as minister. I understand and appreciate the value members of our congregations
place on reason and rationality. Yet when I served a year as a minister to ten
struggling English Unitarian chapels, I was touched by the power of their ease
with Christian words and concepts. Later, I served for over a decade a church
with Universalist roots, and there I learned to appreciate that congregation’s
spiritual yearning and ability to connect to the best of our Christian past.
I now serve in a church where Ralph Waldo Emerson was once minister. I can’t
think of anyone who articulated the spiritual life above and beyond classic
orthodoxy more expressively than Emerson did, but I also heed and well remember
Emerson’s evaluation: “Jesus belonged to the race of prophets. He
saw with open eyes the mystery of the soul.”
We talk a lot about diversity, and my experiences both as a minister and as
a layperson have served to remind me of our truest diversity, the wide spectrum
of belief and religious language still present among us. I have learned so much
from each layer of my experience as a Unitarian Universalist, and I hope that
we can preserve and protect all these influences and traditions among us.
Am I a classic Christian? Of course not. But Unitarian Universalists can and
should have an expansive view of the nature of Jesus and his teachings. Labels
are notoriously misleading and unforgiving things, but I’ll take the consequences
of being labeled in proclaiming that UU Christianity should still be part of
who we are as a religious movement.
The reality is that no matter what religious source or tradition is most precious
to us, it should not overwhelm the great freedom and invitation that Unitarian
Universalism offers us. I do not want Unitarian Universalism to “become
more Christian.” My hope is that our faith, which we love, becomes as
healthy, strong, and vibrant as it can be, and that we remain open and sensitive
to the role that Jesus’ message has played and can play in our becoming
who we would be as Unitarian Universalists.
When Jesus was asked how best to follow him, he did not offer guidelines for
creedal acceptance or ask for signatures on the dotted line. Rather, he asked,
did you feed the hungry? Visit the widows? Go see the prisoners? If you did,
you served him in the highest sense. These are still good questions, and how
we answer tells us more about our relationship to Jesus today than any coffee-hour
discussion or theological quarrel.
Mystery writer and journalist G. K. Chesterton was once asked what he thought
about Christianity. He answered, “I think it would be a good idea.”
Truth is, I may not be a Unitarian Universalist Christian.
But if I work at it, someday I might be. The kinds of questions Jesus asked
take a lifetime to answer.
About the Author: Rev. Stephen Kendrick is senior minister
at First and Second Church in Boston, Massachusetts.
For Further Reading
Borg, Marcus. Meeting Jesus Again For The First Time. San Francisco:
HarperSanFrancisco, 1994.
Buehrens, John A. Understanding the Bible: An Introduction for Skeptics,
Seekers, and Religious Liberals. Boston: Beacon Press, 2003.
Crossan, John Dominic. Jesus: A Revolutionary Biography. San Francisco:
HarperSanFrancisco, 1994.
Patterson, Stephen J. The God of Jesus: The Historical Jesus & the
Search for Meaning. Harrisburg, PA: Trinity Press, 1998.
Spong, James. Why Christianity Must Change or Die. San Francisco:
HarperSanFrancisco, 1998.
———. A New Christianity for a New World. San Francisco:
HarperSanFrancisco, 2001.
Wikstrom, Erik Walker. Teacher, Guide, Companion: Rediscovering Jesus
in a Secular World. Boston: Skinner House, 2003.
Wright, Conrad, ed. Three Prophets of Liberal Religion: Channing, Emerson,
Parker. Boston: Skinner House, 1996.
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