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Rev. Meg BarnhouseUnitarian Universalist explores her shifting beliefs

By the Rev. Meg Barnhouse

“Some folks are alarmed about Unitarian Universalism. Sometimes it's because they don't understand it. Sometimes it's because they DO understand it.”

This summer I'm starting a book on the religion I grew up in. I'm trying to make sense of the things I was taught, and I'm trying to figure out why I feel so mad about it sometimes.

No one in the church hit me. No one yelled. They were all earnest and concerned, educated and caring. I know some people have wonderful experiences with their churches in childhood, and some have awful ones. Neither one of those is my story.

I'm trying to remember what it was like for me. I want to ask people in my family what it was like for them. I didn't think it would be easy or fun, necessarily, but I did think it might be interesting to reminisce about what our childhoods were like, what we were taught, what was valued, what the rules were, what happened when we broke the rules, how it felt when we kept them.

I still think it will be interesting and fun for some of us, but what happened a couple of years ago has stopped me in my tracks. At a family reunion, I was standing in the yard catching up with one of my closest cousins. She asked about my writing, and I told her a publisher had asked me to think about writing a book on how I got from being raised and trained in conservative Protestant Christianity to being a Unitarian Universalist minister.

"I'm going to have to interview you and your sister," I told her, chuckling. Her mother is the family matriarch, Dorothea, the one we all look to to tell us the rules. So we can rebel. "In fact," I joked carelessly, "the book will really be mostly about your mother."

Not 10 minutes later, my 70-something uncle, Dorothea's younger brother, came up beside me and said, "Margaret Annie, (that's what they call me) I would like to talk to you about something. Come on out here behind the house."

We walked away from the small groups of aunts and cousins under the trees, watching the chaps (that's what we call little children) have a water fight with big shooters an uncle brought.

We stood by a butterfly bush in the back with only one curious horse as an audience. She leaned over the fence to listen, flicking her ears.

My uncle started with his finger in my face. There aren't too many people in this world that will still shake a finger in my face, but I let him do it without any instruction or injury. I was raised to respect my elders. Plus, I love him.

"You will not write anything that will embarrass this family," he started. "I know I can't tell you what to write, but this family has stood by you. When everyone else wanted to turn his or her backs on you (this was news to me) my sister stood up for you. I have researched every religion, including this -- this -- Unitarian Universalism, and I can tell you that there is nothing better than Reformed Presbyterian Christianity."

"I'm glad, Uncle Norman," I said. "That's a good way to feel about your church."

I spent the next 20 minutes while he lectured trying to figure out how he had found out so fast about this book project, and asking myself what he was so worried about.

Some folks are alarmed about Unitarian Universalism. Sometimes it's because they don't understand it. Sometimes it's because they DO understand it.

It's a movement that started in the 1500s in Central Europe and traveled to the United States through England and Scotland. It began to flourish in New England in the 1800s and traveled to the Southeast in the 1950s. The Spartanburg UU Church will have its 50th anniversary this winter.

We don't have a creed; in that way we are similar to the Quakers. Historically, Unitarians believe in the oneness of God rather than in the Trinity; in that way we are similar to the Jews. The "Universalist" part of our name refers to our belief that a loving God would not send anyone to hell for eternity, that there is universal salvation for everyone.

Maybe if Uncle Norman really understood my religion, he would feel better about me. Maybe not. There is something in his response that holds part of the key to why I left. I'm not sure how to name it yet, but I'm getting there. I'm not going to let fear stop me.

The Rev. Meg Barnhouse is minister at the Unitarian Universalist Church of Spartanburg. She can be reached at DearMegB@aol.com. This column appeared in the Spartanburg Herald-Journal, July 26, 2003, and is reprinted with the permission of Meg Barnhouse.


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