The following Sections of the UUA Bylaws were amended by the 1999 General Assembly:UUA Statement of Conscience
- Section 4.8 Delegates.
- Section 10.12. Indemnification of Trustees, Officers, Employees, and Volunteers.
- Rule G-4.12.3 Report on Implementation of UUA Statements of Conscience.
- Rule G-9.12.8 Campaign Finances Disclosure.
The Assembly adopted, by a vote of two-thirds or more, the first-ever UUA Statement of Conscience, an outcome of a new process adopted in 1996: Actions of Immediate Witness
The Assembly adopted by two-thirds or more the following three Actions of Immediate Witness:
Beyond Religious Tolerance:
The Challenges of Interfaith Cooperation Begin with Us
We live in a global village that brings people of diverse economic, cultural, and religious backgrounds into close and interdependent contact. The resulting challenges are immense. They defy traditional efforts to ensure socio-economic fairness. While we hear the plea for a more just society in the teachings of many faiths, intolerance towards people of other faiths inhibits cooperative efforts.
The commitment of Unitarian Universalism to religious tolerance dates back to the first guarantee of religious freedom in Europe, issued in 1568 by the Transylvanian King John Sigismund, a Unitarian. Today, we accept others' rights to their own religious beliefs. However, our acceptance does not extend to tolerance of actions flowing from those beliefs that violate individual human rights and dignity. Acceptance thrives only where mutual respect exists, understanding is encouraged, and dialogue is nurtured among people of different faiths and philosophical traditions.
Contemporary Unitarian Universalism is a pluralistic faith, drawing its strength from its openness to many different sources. While religious interdependence is an integral characteristic of our living tradition, we are not immune to religious intolerance. There is still hard work to be done within our ranks to ensure that Unitarian Universalists with different theological and philosophical beliefs feel equally at home in our congregations. We need to grow beyond the stereotypes, symbols, and semantic barriers that divide Unitarian Universalists from one another.
We try to advance our Unitarian Universalist principles through our social justice agenda. We try to bring about mutual understanding, appreciation, and respect among people of faith--all people of faith. Recognizing shared values may help us avoid either accepting the intolerable or unquestioningly embracing interfaith cooperation. We want to foster cooperation among people of faith as a way of discovering shared values. These shared values may become a workable base on which to build a better world.
Interfaith cooperation sets a high standard of thought, feeling, and action for each individual and for each community that by its nature goes beyond the boundaries of self. It invites us to reach beyond ourselves into the world to confront fear, ignorance, and hatred wherever we find them. It also invites us to reach deep within ourselves to assess our own prejudices. This work begins with living our principles, thereby modeling what is possible in the broader community.
Therefore we are called to:
Educate Ourselves. Let us commit ourselves to increasing our own and our children's understanding and appreciation of other faith traditions. Let us search for deeper meanings and shared values that underlie our common humanity. Let us come to know who we are in a world of many different beliefs. Let us use our long-standing commitment to liberal education to overcome fear, ignorance, and hatred.
Honor Our Internal Religious Pluralism. Within our congregations, let us come to understand that the identity of our evolving faith is rooted in the free expression of our varied religious beliefs and deepest yearnings. Let us celebrate our differences as contributing to our creativity and to the unique fabric of our Unitarian Universalist heritage.
Converse with Other Faith Communities. Let us find the courage to explore through dialogue the values and goals we share with others. Let us listen to others carefully, avoid premature judgments, and speak only for ourselves. Let us speak out about who we are and be sure we are heard. Let us build from our conversations a network for collective action. Let us become involved as individuals, as congregations, and as a faith community in cooperative interfaith activities.
Participate in Interfaith Service Projects. Let us recognize and encourage those among us who reach out beyond themselves to take part, as Unitarian Universalists, in cooperative interfaith service projects and who embody our principles in their involvement.
Work for Social Justice. Social justice work, in addition to its intrinsic merit, can bring faith communities together and provide opportunities for personal transformation. Through the discovery of mutual interests, let us help build personal and institutional alliances that open channels of communication for further cooperative work.
Celebrate Diversity. Let us go beyond tolerance to build mutual understanding with respect, appreciation, and love for people whose religious traditions, symbols, and beliefs may differ from our own.
The Unitarian Universalist Association dedicates itself to the challenges of interfaith cooperation and calls upon its member congregations and individual Unitarian Universalists, within the dictates of conscience, to accept these challenges. May our commitment to building a better world begin with ourselves as we work with others to make the world awaited a world attained.
A Moral Response to Youth Violence at Columbine
On April 20, 1999, at about 11:21 a.m., two students, heavily armed with firearms and pipe bombs, entered Columbine High School in Jefferson County, Colorado. Over the next few horrifying hours, twelve students were killed, a teacher lay dying while protecting those students in his care, some twenty students were wounded, and the two ended their acts of terror with their own suicides.
A shock wave spread across the Denver metropolitan area, across the state, and out over the nation, finally reaching every corner of the world. In a terrible list of school attacks, Columbine became almost instantly a symbol and a cause. Bills in the Colorado Legislature, easing the requirements for concealed weapons, disappeared. The United States Senate, reeling under public reaction, reversed its vote and passed a measure requiring background checks for all gun sales everywhere. Vice President and Mrs. Gore visited the emotional and spontaneous memorials in Clement Park, next to the school, and on May 20, President and Mrs. Clinton met with the families of the slain children, then spoke to the Columbine community.
The copy cat violence in Taber, Alberta, heightened the shock.
Now it is time for the General Assembly of the Unitarian Universalist Association to speak our truth as a community of justice and compassion in which the worth and dignity of all people are affirmed.
There is no single cause for such a complex situation as the attack on innocent students at Columbine, but some factors in our society stand out as major contributors:
More of us must begin to address youth violence in all of its complexity.
The rising numbers of suicides, acts of violence, and other antisocial behaviors in general demonstrate an increasing sense of hopelessness among our youth and in society.
THEREFORE BE IT RESOLVED that the 1999 General Assembly of the Unitarian Universalist Association urges the Association and its member congregations:
Condemnation of Arson at Sacramento Synagogues
In the early morning hours of Friday, June 18, 1999, three synagogues in Sacramento, California, were set on fire. The three synagogues--Congregation B'nai Israel, Congregation Beth Shalom, and Knesset Israel Torah Center--suffered over $1,000,000 worth of damage, including a library with a 2,000-year-old bible and videos of holocaust survivors. Anti-Semitic flyers were left at each scene, and the FBI is investigating the arsons as hate crimes. Immediately after the events, the Sacramento interfaith community rose as one in support and solidarity with the three congregations.
These acts of violence strike at Unitarian Universalists' most deeply held principles. We condemn all such acts of hatred and intolerance. The 1996 General Assembly decried the burning of churches, synagogues, mosques, and other houses of worship. We do so again.
As Unitarian Universalists, we want our voices to be heard.
Therefore the 1999 General Assembly of the Unitarian Universalist Association requests that:
Work to Change Discriminatory Policies of Boy Scouts of America
WHEREAS Unitarian Universalists affirm the inherent worth and dignity of every person and a free and responsible search for truth and meaning;
WHEREAS Unitarian Universalists have consistently affirmed the rights of bisexual, gay, lesbian, and transgender persons;
WHEREAS anti-gay violence has been on the rise, with a dramatic increase at public schools and with 19% of gay youth reporting having suffered physical attacks based on their sexual orientation;
WHEREAS the Boy Scouts of America's policy is to "not allow for the registration of avowed homosexuals as members or as leaders of the Boy Scouts of America";
WHEREAS the Boy Scouts of America (BSA) requires all Boy Scouts to affirm a duty to God;
WHEREAS many individual UUs are involved with the BSA, either as youth involved in the program or as adult leaders;
WHEREAS the BSA and many Boy Scout troops use public facilities;
WHEREAS the BSA dropped the UU Religion in Life emblem from its religious emblem program in May 1998 in response to the UUA's inclusion in the Religion in Life program pamphlet a copy of the UUA Board's 1992 resolution and other material mentioning the conflict between UU values and BSA policy;
WHEREAS the BSA rejected the newly revised version of the Religion in Life program on May 7, 1999, with Lawrence Ray Smith, Chairman of the BSA's Religious Relationships Committee, stating that the supplemental information the UUA wanted to provide with the Religion in Life program would be "using boys as a venue to air your differences with the policies of the Boy Scouts of America";
WHEREAS the BSA has maintained since the inception of the religious awards programs that the requirements are set by the denomination, the training in and certifying of the completion of the requirements is by local religious leaders, and the presentation of the award is by the local religious group and not by the BSA; and
WHEREAS we believe any attempt by the BSA to define what any religion can or cannot teach its Scouting youth is a clear interference with religious freedom;
THEREFORE BE IT RESOLVED that the 1999 General Assembly of the Unitarian Universalist Association urges the Association to:
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