2051 Abolition Today: Ending Modern Slavery
Rev. William Sinkford
Dr. Charles Jacobs, Full Text of Speech: There
are 27 Million Slaves Where are the Abolitionists?
President, American Anti-Slavery Group
Francis Bok
Mr. Vivek Pandit, Full Text of Speech
Slide Presentation 
Powerpoint Presentation

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The Rev. William Sinkford
(left) introduces speakers (seated, from left) Dr. Charles Jacobs,
Francis Bok and Vivek Pandit. |
“Most of us probably thought that slavery was one problem we
had put behind us,” said UUA President The Rev. William Sinkford
in his introductory remarks to a gathering of more than 400 U.U.s
in Veterans Memorial Auditorium.
“After all, slavery had been outlawed in this country since
Abolition in 1865, and the 1927 Slavery Convention and the 1948
Declaration of Human Rights made it illegal to hold or trade slaves
anywhere in the world. We thought we had this one pretty well fixed.
But this is a problem that is so far from being behind us that it
will blow your mind as it has blown mine. Human slavery is thriving….For
Unitarian Universalists…the continued existence of slavery
around the world in the 21st century poses a challenge that most
of us have thus far not addressed.”
Sinkford clarified that the current forms of slavery - debt bondage,
chattel slavery, sexual servitude and forced labor - often do not
resemble the type that flourished in the United States. He cited
the afternoon presentation’s first speaker, Dr. Charles Jacobs,
founder and president of the American
Anti-Slavery Group
in Boston, as someone who is awakening peoples’ consciousness
to the issue of modern slavery.
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| Dr.
Charles Jacobs |
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Jacobs presented some astounding statistics: There are 27 million
slaves today, more than in any other time of human history. That
is approximately the population of Canada. And according to the
C.I.A., about 50,000 people are brought into the United States every
year to be slaves. “Slavery,” he said, “is the
stepchild of the Human Rights Movement….Mostly, the civilized
world sits by. No major human rights organization has placed on
its mandate the freeing of today’s slaves. Our support has
come from the grassroots. And here our experience tells us that
three groups have been our biggest supporters. We jocularly refer
to this abolitionist trio as ‘blacks, Jews and U.U.s’.”
Jacobs called Unitarian Universalism “the Abolitionist church.”
He pointed out that U.U. history is one of dedication to abolitionism.
He recounted an incident when The Rev. Theodore Parker took a stand
against Southern slave-catchers when they came to Boston: “He
took a group of Universalist men to the hotel where the slave-catchers
were lodging, and he surrounded them, and he jostled them, and he
intimidated them, and he told them that they had better for their
own safety go back and leave these slaves free. And the slavers
looked into Parker’s eyes and looked at the men with him,
and they went back home.”
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Jacobs’
presentation included photographs showing examples of modern
slavery. This one, of girls in an Indian brothel, was taken
with a hidden camera. Credit: IJM Archives. |
Jacobs defined slaves as “people who are forced to work under
the threat of violence for little or no pay.” Some examples
of modern slaves are the rug-weaving children in Pakistan, India
and Nepal; the virgin girls in Ghana who are given by their fathers
to village shamen as sex slaves in order to cleanse their fathers’
sins; the sex traffic of girls and boys in India and other Asian
countries; Bangladeshi boys sold to racing camel owners in the Persian
Gulf to become camel jockeys. According to Jacobs, today’s
slaves might be born into debt bondage, sold by a parent to earn
money to feed the rest of the family, or lured by the promise of
better work, or inherited or traded.
To better understand slavery, said Jacobs, “Do not look
at the identity of the victim; look at the identity of the oppressor.”
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| Francis
Bok |
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He introduced to the audience Francis Bok, whom he called “a
modern-day Frederick Douglass.” (http://www.iabolish.com/news/press-kit/bio/francis.htm
Since his escape from slavery in the Sudan, Bok has been speaking
to groups in the United States about the conditions of slavery and
the imperative to end it.
Bok, whose autobiography (“Escape from Slavery: The
True Story of My Ten Years in Captivity and My Journey to Freedom
in America”) will be published later this year, summarized
his experiences of a decade of brutality and the determination to
be free that kept him alive. “I told myself I would escape
someday,” he said. “I said to myself, ‘I am not
an animal’.”
He told a harrowing tale of sudden capture and ultimate escape,
and appealed to the audience to act on behalf of others who are
still enslaved. “I came as a representative of millions of
people…,” he said. “I came to ask you to join
the new Abolitionist movement that is in your blood, that is in
your history, and that I know is in your heart.”
Jacobs returned to the podium to address the question of what
U.U.s can do to abolish slavery. He insisted that we must get past
our reluctance to talk about slavery and to take action to end it,
that we must get over the perception that we seem hypocritical when
we do, given our own past with slavery. “Universalism can
only have one meaning: That every man, woman and child on this earth
is fashioned in the image of God….”
On behalf of his organization, Jacobs offered the following as
ways to get involved with the abolition of modern slavery:
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Vivek Pandit |
Rev. Sinkford then introduced Vivek
Pandit, of the UUA’s
Holdeen India Program and co-winner, along with his wife, Vidyullata
Pandit, of Anti-Slavery International’s 1999 Anti-Slavery Award.
Sinkford explained that bonded labor is illegal in India but the laws
are rarely enforced. “Pandit’s method for freeing bonded
slaves, therefore, is simply to convince them to declare themselves
free and walk away,” he said.
Pandit told his story of a journey that began with an unawareness
of the existence of bonded laborers in his country, through his
struggles to help those laborers, and finally, to a place of greater
success. In his early years of dissent he and his family were beaten
by owners of laborers, including his own uncle. “There are
no shortcuts to freeing slaves…,” Pandit said. “The
only answer to (freeing) bonded slaves is to organize them….Buying
their freedom is not the answer, because it encourages masters to
keep more.”
Participants appeared to be greatly moved by the afternoon’s
speakers, giving each a standing ovation after their presentation.
Sinkford closed the program by saying “This afternoon, here,
we have been in the presence of heroes.”
Reported and photographed for the web by Jeanette Leardi; Web
Design by Julie Albanese
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