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Balancing Acts

Resources

For a more comprehensive list of organizations that deal with sexual abuse, go to Stop It Now!, www.stopitnow.org External Site

General Information about Child Sexual Abuse

Center for the Prevention of Sexual and Domestic Violence
936 No. 34th Street
Suite 200
Seattle, WA 98103
206-634-1903
www.cpsdv.org External Site

ChildHelp USA - National Child Abuse Hotline
1-800-4-A Child
Hotline is staffed 24 hours, 7 days a week.
www.childhelpusa.org/ External Site

National Clearinghouse on Child Abuse and Neglect Information
U.S. Department of Health and Human Services
PO Box 1182
Washington, DC 20013
800-fy1-3366
www.calib.com/nccanch External Site

Prevent Child Abuse America
Formerly National Committee to Prevent Child Abuse
332 S. Michigan Avenue, Suite 1600
Chicago, IL 60604
800-CHILDREN
www.childabuse.org External Site

STOP IT NOW!!
PO Box 495
Haydenville, MA 01039
1-888-Prevent
www.stopitnow.org External Site
(Their comprehensive resource guide includes a more extensive list of resources than are presented here.)

Information about Sex Offenders

Center for Sex Offender Management
8403 Colesville Road
Suite 720
Silver Spring, MD 20910
301-589-9393
www.csom.org External Site

National Adolescent Perpetration Network
Kempe Children’s Center
1825 Marion Street
Denver, CO 80218
303-864-5192
www.kempecenter.org/about/KempePerpetrationPreventionProgram.html External Site

Safer Society Foundation, Inc.
PO Box 340
Brandon, VT 05773
802-247-3132
www.safersociety.org External Site
(also treatment referrals)

For Referral to a Treatment Provider for an Assessment

The Association for the Treatment of Sexual Abusers (ATSA)
4900 S.W. Griffith Drive, Suite 274
Beaverton, OR 97005
503-643-1023
www.atsa.com External Site

National Council on Sexuality Addiction and Compulsivity
PO Box 725544
Atlanta, GA 31139
770-541-9912
www.ncsac.org External Site

See also the Safer Society Foundation and the National Adolescent Perpetrators Network.

Support for Congregants

Parents Anonymous
675 W. Foothill Blvd.
Suite 220
Claremont, CA 91711
1-800-339-6993

Rape, Abuse, and Incest National Network
800-656-HOPE
www.rainn.org External Site

Sexual Assault Recovery Anonymous
PO Box 16
Surrey, BC, V35 424 Canada
410-584-2626

Survivors of Incest Anonymous
PO Box 190
Benson, MD 21018-9998
410-893-3322
www.siawso.org External Site

Voices in Action
PO Box 13
Newtonsville, OH 45158
1-800-7-Voice-8
www.voices-action.org External Site
(support for victims of incest and child sexual abuse)

For Insurance Issues

Church Mutual Insurance Company
3000 Schuster Lane
PO Box 357
Merrill, WI 54452
800-554-2642
www.churchmutual.com External Site


A Case Study: A Sex Offender in Church

Reverend Patricia Timmino

In 1996 a parishioner invited a known sex offender to First Unitarian Universalist Society because he felt the man (let’s call him Dan) was trying hard to make a fresh start and could use the support of a church family. The minister was informed and met with Dan and welcomed him. Dan agreed to have a ‘buddy,’ who could be with him while he was in church. The purpose of the ‘buddy’ was both to assure the safety of parishioners and to protect Dan against accusations as well.

A few months later, news of Dan’s background leaked out. Many people were angry. Some parents with young children were particularly angry because they had unknowingly invited this man into their home. The minister supported Dan’s right to be in church.

For his part, Dan didn’t hide his past. Most people were genuinely moved by how hard he was working to heal himself through therapy and twelve-step programs. Some kept their children away from him as a precaution, but challenges over his right to attend church subsided over time.

Eventually, Dan entered into a loving relationship with a woman and left First UU to attend church some 15 miles away. First UU had changed ministers by this time. The new minister knew Dan and would sometimes bump into him in the supermarket. Dan credited his ability to have this relationship directly to growth that had occurred as a result of being accepted by people at the church.

The new minister invited Dan to do a “Moment of Fellowship” at the church. It was a proud day for both Dan and the church when he returned, stepped into the pulpit and thanked the congregation for accepting him, helping him to grow and make a new life possible. He received a warm ovation.

Two years later, a church member came to the minister having heard that a newcomer was a convicted sex offender. The minister made an appointment with the man. From the outset, Ron felt very different from Dan. The minister regretted that no policy had been developed first time around. Ron agreed to have a ‘buddy,’ and to allow the minister to inform the leadership, including the RE Director, of his presence. He also agreed to the minister’s exploratory request to inform the congregation in due time, once an appropriate, and low-key way to do it could be devised.

The minister then asked the Parish Committee to develop a means for the church to come up with a policy regarding the participation of sex offenders in church life.

Shortly thereafter, Ron disappeared from church. It turned out that Ron had been arrested and charged (and would subsequently be convicted) with a new sex-related offense. The first offense had been with a woman, this was with a young man.

Emotions flew when the congregation learned that another sex offender had been among them. The minister immediately invited everyone with a strong view onto a Safety Committee to develop a policy. Seventeen people in a church of 110 agreed to serve. Some, mostly parents, argued that because our children assume that any adult they see at church is safe, there should be zero tolerance of sex offenders. Social justice advocates argued that UU’s should minister to this population because no one else will; if they’ve served their time, we should not continue to punish through ostracism.

The committee educated themselves, listened to experts, and argued to the point of exhaustion. They produced an interim policy which was accepted by the congregation at annual meeting. This policy was crude, contained harsh language and yet represented the best work the committee was capable of at that time. It put something in place while the committee continued its work.

Experience had taught that every situation would be unique, so the committee sought to create a policy that could deal with offenders as different as Dan and Ron. The final guidelines called for a trained standing Safety Committee to make decisions on a case-by-case basis. It offered a process for reporting concerns and a flexible check list that could allow anything from total access to very limited participation.

The church is now considerably more sophisticated about safety and sexual ethics because they have struggled with it so openly. In the end, the value of the Safety Policy will not be nearly as great as the educational process to which the committee and church has become dedicated. We now accept that no church can ever be a totally safe place because it is part of society at large. Our true measure of safety stems, not from a policy, but from our level of education on the issue and our continued willingness to talk openly.

With this in mind, we teach our children two safety classes a year and offer one to adults, and the existence of the Safety Policy is published for all to see. The process is ongoing.


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